However, Hater adds, “Though they do not participate in the grace of the sacrament of marriage, both partners benefit from God’s love and help [grace] through their good lives and beliefs.” Marriage Preparation Good-quality marriage preparation is essential in helping couples work through the questions and challenges that will arise after they tie the knot.Questions that the engaged couple should consider include in what faith community (or communities) the couple will be involved, how the couple will handle extended family who may have questions or concerns about one spouse’s faith tradition, and how the couple will foster a spirit of unity despite their religious differences Of all the challenges an ecumenical or interfaith couple will face, the most pressing one likely will be the question of how they raise their children. that their marriages will be more challenging from the perspective of faith,” Hater writes. Special challenges exist as well when it comes to raising children in the Catholic faith.” Because of these challenges, the church requires the Catholic party to be faithful to his or her faith and to “make a sincere promise to do all in his or her power” to have their children baptized and raised in the Catholic faith.
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“In addition, only with his permission can a person, other than a Catholic, receive Communion in church during such a wedding.” Catholic-Jewish Weddings Jews and Christians share a view of marriage as a holy union and symbol of God’s bond with his people.
Stricter branches of Judaism, such as Orthodox and Conservative, forbid or strongly discourage Jews from marrying non-Jews and prohibit their rabbis from participating in interreligious marriage ceremonies.
“Conservative Judaism sees only the marriage of two Jews as …
a sacred event,” reported the USCCB’s Committee for Ecumenical and Interreligious Affairs, which discussed Catholic-Jewish marriages at a conference in November 2004.
A minister may offer a few words, but he or she may not officiate or preside at a joint ceremony.
It is generally recommended that ecumenical or interfaith weddings not include Communion.
This provision of the 1983 Code of Canon Law is a change from the 1917 version, which required an absolute promise to have the children raised Catholic.
Likewise, the non-Catholic spouse is no longer required to promise to take an active role in raising the children in the Catholic faith, but instead “to be informed at an appropriate time of these promises which the Catholic party has to make, so that it is clear that the other party is truly aware of the promise and obligation of the Catholic party,” the code states.
Both depend in part on whether the non-Catholic spouse is a baptized Christian or a non-baptized person, such as a Jew, Muslim or atheist.